Wednesday, December 25, 2019

Is Lm Model On Economics Of The Twentieth Century

IS-LM Model Mr. Keynes and the â€Å"Classics†; A Suggested Interpretation is a classic journal written by John R. Hicks, who has left huge impact on Economics of the twentieth century. John Hicks introduced the beginning of â€Å"IS-LM economic model†, which set up basic system of Macroeconomics to the world through this journal. This journal could be considered as an attempt to interpret and reassess Mr. Keynes’ General Theory of Empoyment within the typical â€Å"classic† theory framework and compare Keynes’ view and classical economists’ view. Mr. Hicks starts with setting the typical classical theory in a form that is similar to that where Mr. Keynes does his. He makes the same assumptions for the theory as Mr. Keynes does, which is first, the quantity of factors of production is all fixed and second, only homogeneous labor is counted and the last, depreciation can be neglected. Consequently, Mr. Hicks comes up with three equations. 1. M = kI, where M is the given quantity of money and I is the total income. This suggests that the quantity of money and the total income depend on the other. 2. Iχ = C(i), where Iχ is the amount of investment and i is the rate of interest. This explains investment is determined by the interest rate. 3. Iχ = S(i, I). The last equation is driven as saving equals investment, which is, again, determined by the interest rate. John Hicks then presents the three equations from Mr. Keynes’s General Theory of Employment that are a bit different from the onesShow MoreRelatedNepal : A Small Beautiful Country With Highest Mountain Essay10303 Words   |  42 Pagescountries. Two giant countries China and India are the closest neighbors in the north and south who are becoming economically very strong and powerful, but Nepal is economically very weak in trade, tourism, industrialization, technology and other various economic spheres. 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Tuesday, December 17, 2019

Retailing and Online Brand Strength - 7155 Words

Original Article The role of retailer mindset and promotional resources in strengthening online brands Received (in revised form): 25th April 2012 Deborah A. Colton is an Associate Professor of Marketing and International Business at the E. Philip Saunders College of Business, Rochester Institute of Technology. Her research interests include online marketing strategies and international marketing. She has articles published in the Journal of International Marketing, the Journal of World Business and the International Journal of Electronic Marketing and Retailing. With co-authors, her papers have earned awards at the American Marketing Association’s Educators’ conferences and is the 2009 recipient of the S. Tamer Cavusgil Award. She†¦show more content†¦However, little research has considered characteristics and actions that may help retailers build their brands online. This study aims to ï ¬ ll that gap by considering retailer mindset and promotional resources from the theoretical perspective of the resourcebased view of the ï ¬ rm. This examination may reveal the resources that support a strong onlin e brand, allowing researchers and practitioners to ascertain the relative value of investments in resources. Until the mid-1990s, many traditional corporations were not active in online retailing, leaving the ‘door wide open’ for Internet start-ups, known as ‘pure plays’. Since then, traditional retailers (a.k.a. bricks-and-clicks) have made substantial strides in establishing a presence on the Web. Of the $126.4 billion in sales in 2009, bricks-and-clicks accounted for 39.4 per cent; pure plays 34 per cent; catalog retailers 14.5 per cent and consumer product manufacturers 12.1 per cent.1 Early on, some argued that pure plays would dominate the online retailing landscape given their lower cost structures and greater knowledge about operating online. 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Monday, December 9, 2019

Line by Line Analysis of The Road Not Taken Essay Example For Students

Line by Line Analysis of The Road Not Taken Essay Two roads diverged in a yellow wood, The key word here is two. Throughout our lives we constantly face decisions where we have two choices. Even when it seems there is only one choice, we can decide either to DO it, or NOT do it; so there are STILL two alternatives. And sorry I could not travel bothAnd be one traveler, long I stood Then there are times we wish we could do BOTH; HAVE our cake and eat it too! We know we cant, so we must agonize over the choices; weigh the possibilities. And looked down one as far as I couldTo where it bent in the undergrowth; Then took the other, just as fair,And having perhaps the better claim,Because it was grassy and wanted wear;Though as for that the passing thereHad worn them really about the same, Decisions, decisions! So, what we do is come up with some justification for the choice we have made, even though we are already questioning our decision, even as we make it. When the choices are so close to being equal, does it really make any difference? Is the fact that fewer people have done it THIS way going to give us any edge over the competition? Or have we just leveled the playing field? And both that morning equally layIn leaves no step had trodden black. Is it frightening to us that few people have taken EITHER path? What unknowns lurk beyond the next bend? Oh, I kept the first for another day!Yet knowing how way leads on to way,I doubted if I should ever come back. Well, if this one doesnt work out, Ill try the other one; or maybe Ill try it one day anyway, just to see if it is better. Or maybe not. Have you ever heard of a round tuit? Ill do it when I get around to it. Sometimes you KNOW, you just KNOW that you never will! Round tuits come in a roll, like a loaf of bread. You slice them off as you go, and eventually you come to the heel of the loaf. Yes, there is an end tuit! We DO run out of time. I shall be telling this with a sighSomewhere ages and ages hence:Two roads diverged in a wood and I Sometime down the line we may look back and reflect upon this. We may never know if the other choice would have been better, or if it would even have been any different at all. Chances are, well discover that it really hasnt been so bad after all. (This is where I would sigh. ). Id wonder, if I had it all to do over again, wouldnt I do it exactly the same way. Or if I had gone the other way, wouldnt I be sitting here asking myself how THIS path would have turned out, had I gone THIS way? Whatever the result, it was that little whim, that little difference in detail, that sudden intuition that convinced us to choose the path that we did. We KNOW it made a difference, but in this case our 20/20 hindsight doesnt look around corners, so we will never know what that difference was! I took the one less traveled by,And that has made all the difference. Perhaps the difference is in our own minds, our own talents, our own abilities. Perhaps these things would blossom and grow no matter WHAT we chose to do. Perhaps we missed a golden opportunity at some point because of something we DIDNT do. Or maybe, just maybe, things turned out as well as they did BECAUSE of that decision we made, not in spite of it! Maybe we did good! (another sigh) .

Sunday, December 1, 2019

Symbolism/Imagery in Tennessee Williams’ The Glass Menagerie Essay Example

Symbolism/Imagery in Tennessee Williams’ The Glass Menagerie Essay Tennessee Williams loved symbols and imagery. Being a lyric poet first, he explained that he had a â€Å"poets weakness for symbols† (Tischler 32). In looking at his life and body of work, this trait is without doubt is as well a result of the playwright’s early saturation with the thought and symbolism of the Episcopal Church. Williams came to see just about every aspect of life as symbolic of some greater truth (Tischler 32). Thus, one sees the many symbolisms and imagery presented in his play The Glass Menagerie.The PlotThe Glass Menagerie is not a typical Williams play in that it is characterized by simplicity. This is unlike his other plays which were too complex and with too many fascinating stories for each of the characters, flavored with too much sexuality and violence. Set in St. Louis, this play tells the story of a small Southern family, the Wingfields, who are in financial trouble during the Depression era. The father has abandoned his wife (Amanda) and two children (Tom and Laura). The son is reluctantly working in a warehouse to support his mother and sister. Laura is unable to take care of herself, too frightened to work in an office and too shy to find a good husband. She is crippled both physically and psychologically. Although Amanda tries to sell magazine subscriptions, she knows that she cannot support her daughter and herself without Toms help.Amanda has no marketable skills, having been raised to be a â€Å"lady†. She is desperate in making her daughter independent by enrolling her in business school; however, this proves a failure. Amanda then nags Tom to find a suitor to court and marry his sister. Finally, Tom brings Jim OConnor in. Jim’s clumsy and outspoken manners underscore the familys peculiar Southern habits. Jim enjoys the conversation, the dinner, and the time alone with Laura. He kisses her, dances with her, admires her glass menagerie, and accidentally breaks her favorite figure – a unicorn. Eventually, the Wingfields bid Jim farewell with gracious words, aware that this is the end of their hope: the suitor will not return, the daughter will not marry, the son will escape, and the mother will be forced to cope with an impossible future.Symbolism/ImageryThe central image in this play, from which the play takes its title is Lauras glass menagerie. Williams biographers have traced the origins of this image to a tragic young woman in Clarksdale, Mississippi (Leverich 55). Within the play, it allows readers and audience to see the childlike fixation on a private world of make-believe animals, and delicacy of this isolated girl.In general, the glass menagerie symbolizes the shattered dreams of the Wingfields. Their failure to satisfy their aspirations confines the family to a wasteland reality, wherein their dreams, hope, and aspirations become a mound of broken images. Similar to a menagerie the Wingfield family is also is frozen in time. Their past has frozen the family. I n all instances, whether in Amandas yearning for the past, Toms eager thrust toward the future, or Lauras imprisonment in the jailhouse of her thwarted present, the past dominates as the present or future can never do. The past not only casts its shadow upon the present and the future, but actually determines the course that each of these shall take. Thus the present and, by implication, the future of the family, are prevented from taking a course (Bluefarb 513).Taking the menagerie as a symbol of Laura herself, fragile and beautiful, Williams plays with the more specific figure of the unicorn. The peculiar glass figurine grows to prominence only in the last scene (scene 7) the interview scene between Laura and Jim. Thus far in the play, it had been only an undistinguished part of the glass menagerie, Lauras fragile refuge against the unbearable tension of the outside world. In the course of the interview the small animal comes to be connected with both Laura and Jim.When Laura desi gnates the unicorn to Jims attention as the figurine dearest to her, she also points to the horn on its forehead and admits that his singularity may make him feel lonesome and certainly makes him unfit for life in a world tending to reduce living creatures to one interfused mass of automatism. Her warning to Jim Oh, be careful—if you breathe, it breaks! may well connote that it is only an imaginary creature, a mythic lie and that breathing, a basic manifestation of real life, might be too much of a test for it as it is, in a different sense, for her (Bloom 53).The unicorn is a perfect symbol for Laura since, to the overtones of fragility and delicate beauty of all the glass figurines, it adds those of uniqueness and, as a consequence almost, of freakishness. Jim, however, is not captivated by Lauras fable about her animals. To draw her away from her morbid fascination, he invites her to â€Å"cut the rug a little† at the sound of a waltz. Here, Jim lures Laura away fro m the dreamlike universe of which the unicorn is the centre, away from her reverie and invites her to move with him towards the world of the alley, to become identical with the innumerable couples moving, indistinct in the flickering light of the â€Å"deceptive rainbows† (Bloom 53).As Jim swings Laura into motion, they hit the little table and the unicorn falls to the floor. The unicorn breaks at the moment when the girl emerges from the world of her lifeless companions and transfers the refuge overtones connected with it onto the person of Jim. The figurine epitomizes Lauras possibility of escaping into her unreal world of glass and the breaking of the figurine marks the capital turning point in Lauras life when the immature world of glass toys loses its attractiveness in her eyes and she feels the desire to dance like all the others, to disregard her freakishness, and to belong to the world of the adults. â€Å"The event symbolizes a kind of emotional defloration, the gir ls irreversible loss of childlike innocence, the unavoidable mutilation that Williams sees as necessarily accompanying the process of growing up.† (Bloom 53)The medieval iconography identified this mythical figure with virgins and therefore with sexuality. Although the unicorn looks like a horse, it is not a horse; it is a unique, mythical creature. Hence, when Jim clumsily breaks off the unicorn’s horn, he has not transformed it into a horse. The figurine remains a unicorn, but is now a damaged unicorn that manages to look like an ordinary horse. In some ways, this is what Amanda has done to Laura, distorted her true childish nature to make her seem like all the normal young ladies being courted by nice young gentlemen. Lauras pained responses to her Amanda’s cruel questions about her plans for the evening expose the anguish that this teasing causes the sensitive daughter (Tischler 33).The glass animals, instead of being vague, distant, and faerie-like, are read by some literary critics as the only artifacts in the play that hold any degree of reality for Laura (Bluefarb 518). If they are fragile, they are also strong. And if they are glass, they have a certain quality of transparency which permits their owner the full view of a world that is not bounded by time and lameness. For even in their fragility, they are at least tangible, and therefore, for Laura, reliable. They can be seen, touched, felt, even fondled. And they have more sub- stance than mere memory. They will be there tomorrow, as they were yester- day, as they are today; broken or not, they will always be there (Bluefarb 518).Religious images are another prominent images in The Glass Menagerie. When Tom returns home drunk, he tells his sister of a stage show he has seen which is shot through with Christian symbolism, none of which he perceives. Here the magician, Malvolio, whose name suggests hatred or dislike, plays the role of the modern Christ. He performs the miracle of co ncerting water into wine and then turning the wine into beer and then whiskey. The magician also produces his proper symbol, the fish, but it is goldfish, as if stained by modern materialism. The final trick is when the magician rises unscathed from a nailed coffin, clearly a reflection of Christs Resurrection. Tom metaphorically compared this trick in personal terms. Like Malvolio, his father has escaped from the coffin-like existence and, later he will do the same escape act.Other images also populate The Glass Menagerie. The concern with images of liquid and water is pervasive in most of Williams writing (Vowles 52), including The Glass Menagerie. Williams loved the ocean and frequently used the sea as an escape symbol (Tischler 34). The playwright’s buccaneers, pirates, and sailors are the gallant figures who sail away from the dreary land to have adventures denied to most of mankind (Tischler 34). Likewise, the images of liquid symbolize Tom’s escape.In addition, the liquid imagery in the play explains the fluid movement of the play itself. One can reasonable think that one of the dominant images in Williams’ mind accounts to some degree for the subtle, fluid movement of The Glass Menagerie. One scene dissolves into another. There is, indeed, almost a submarine quality about the play, the kind of poetic slow motion that becomes ballet, and a breathless repression of feeling that belongs to everyone but Amanda. The very symbolic glass of the play is aqueous-arrested water. Form and content are thus fused with striking felicity (Vowles 52).Moreover, the image of the absent father dominates the stage, allowing us to tie him to Tom, who is also in love with â€Å"long distances† (Williams, 145). As one knows from her conversation that Amanda loved this man, often pictured in productions in a World War I uniform, but drove him away by her constant verbal assaults. Sometimes, a blown-up picture of Tom in a soldiers cap is used for th is centerpiece, to emphasize the identification of the men in the Wingfield family. For Amanda, her absent husband represents a blessed memory of a time when she was secure in her roles as wife and mother (Tischler 29).The play also uses the symbolism of light and darkness. In the play, the lights go out in the Wingfields house, in Amandas life, and in Lauras face. This suggests that all hopes for resurrection have been lost. If Tom is finally released, he emerges as a chronicler of catastrophe, as in the ancient message, â€Å"And I am escaped alone to tell thee.† (Shaland 123) However, the tiny glass figures remains on the proscenium as mute testimony to Williams’ and the theaters yearning for purity and kindness (Shaland 123).In The Glass Menagerie, Williams draws upon his frightened characters preference for soft candlelight to harsh daylight or electric bulbs. This is not only because of technical goals of the play, but also because Amanda, Tom, and Laura so often want to withdraw from the blinding light of reality into the softer world of illusion.The setting of the play is also interesting in its symbolism. Moving from the South to St. Louis for the narrative, Williams retains in The Glass Menagerie the memory of the South, as a haunting presence under the superimposed Midwestern setting. The reader and the audience, never seeing the gracious mansion that was the scene of Amandas childhood, feel its remembered grandeur and its contrast to the mean present. One of the elements that is always present in Williams’ plays is the awareness of the past. His characters live beyond the fleeting moments of the drama – back into a glowing past and shrinking from a terrifying future. For Amanda, the South forms an image of youth, love, purity, all of the ideals that have crumbled along with the mansions and the family fortunes (Bloom 38).ConclusionWilliams uses symbolism and imagery as a literary device in developing complex characters a nd in displaying the recurring themes in The Glass Menagerie. These symbols, which are mostly disguised as objects or imagery, appear all over the entire play, allowing the reader or the audience to have a deeper understanding of the story, the personalities of the characters, as well as their true inside characteristics. Moreover, these symbols and images add to the major themes, which progress as the play gains momentum. It can be said that symbols and images play the most important role in Williams’ The Glass Menagerie.